The Order of Time

Carlo Rovelli has the brilliance of Stephen Hawking and Albert Einstein and the communicative skills of Carl Sagan. Otherwise he is an Italian theoretical physicist that specializes in quantum gravity and is a proponent, if not quite an advocate, of loop theory. Beyond that he is a philosopher with a heart for ancient poetry and love. And he brings all of it to bear in this delightful book about time, which, in the end, is life, and everything, including the context in which it unfolds. It would be in error to suggest that time doesn’t exist, but it would be equally in error to suggest that time is as simple as the continuum we record with our clocks. What I like most about the book is the fact that Rovelli recognizes that philosophy and science, if not two sides of the same coin, are cousins. He refers to Proust, which few scientists do, and suggests that while reason is among the best tools available for interpreting our “collective delirium,” it is “only an instrument, a pincer.” The science and the prose are very accessible. You will, however, have to be willing to think abstractly, a skill that in our wired, binary world seems to be greatly dissipating. And he is the first scientist I have read in a while who takes time to explain why the problem is sometimes not the science itself, but the limitations of language. Language is a human construction and has not kept up with our scientific revelation. Which is why theoretical physicists sometimes seem to be speaking another language. If only there was another language that was constructed in the world as we know it today, our communication would be so much easier and our knowledge would expand more rapidly. It would be impossible to summarize the knowledge contained in this book. You really have to read it. Here is a start, however: “The world is not a collection of things, it is a collection of events.” If you can comprehend that the rest is largely additional perspective. And if the idea that universal time doesn’t exist in any absolute sense seems a stretch, consider Rovelli’s simple explanation (I’m paraphrasing): People never used to worry about clocks. They worried about the cycle of sunshine and darkness. But that cycle is different in every single village, town, and city on the planet. The cycle varies both east to west and north to south. And back when we used to spend our lives in our little village we didn’t care. But then the scientists and engineers invented trains to take us from one village to the next. And people needed to know when the train left their village. But how can you develop a timetable when every village has its own time? You can’t. But, at the same time, it’s not quite practical to say that the whole world has just one time. Farmers don’t care what the sun is doing in London. They care what it’s doing on their farm. (China actually has no time zones by edict. The entire country is on Beijing time and there are significant practical limitations.) The solution was the time zone, and it’s a compromise. Time zones are a construct and practical in the local sense, but highly inaccurate when talking about the universe. In the language of theoretical physics, they don’t exist. Eastern philosophers believe that reality is not knowable. It is real, but is made up of an infinite number of variables. We can only comprehend or think about a handful at a time. A tree is real. I can touch it and smell it. But it is not entirely knowable because there are too many variables (e.g. altitude, climate, soil, etc.) that define each tree for me to know them all. Time is the same way. Time is real but it is not knowable. Throw in the limitations of language and it begins to look like an illusion. To his great credit, Rovelli admits that there is much we don’t know. Think of a Seurat painting that has been blacked out. We have exposed a few, perhaps 10% (my number), of the original dots of pigment. It’s a lot, but we’re still guessing as to what the underlying picture is. And that’s pretty exciting. The key to our understanding to date, however, is the second law of thermodynamics which states that entropy can never decrease. It’s critical to our understanding of time, as Rovelli explains. Personally I’m not convinced it’s inviolate. Perhaps we just haven’t uncovered enough dots of pigment yet. If entropy could work both ways it would explain a lot, but attraction does not equal fact. (Entropy obviously has a big role in causality, of course. Bidirectional entropy would be a huge boost for inductive reason.) It’s a short book and even if you get through a small amount of it you will learn a lot. Beyond writing in an accessible way, Rovelli comes off as very personable. The perfect person to sit down and share a cup of coffee with. If only he had the time. (Sorry) A marvelous book that I highly recommend.

Rovelli is a physicist, but in this book he comes across as more of a philosopher, taking on the meanings of "here", "now", and even death and life. I was hoping for more of the physics of time and how it factors into the equations that describe the world we live in. Could time be fundamental and determine the "speed" of causality and light? Not even a hint of this from Rovelli. Maybe time is simply too difficult to understand and, therefore, not included in our physics. However the physics of time was addressed only in the first couple of chapters, in which he noted that time is a factor in only one equation of classical physics, and none in quantum physics. How can this be -- that time is not a factor in the physics of our world and universe when we live with it every day? In fact, Rovelli essentially dismisses time altogether. He says," Perhaps the [human] emotion of time is precisely what time IS for us. I don't think there is much more than this to be understood." Wow! In this respect, I was a bit disappointed in the book, although it is well written and easy to read. Lots of deep-thought philosophy, and references to ancient and contemporary philosophers. There was only one simple equation (although there were equations in the footnotes), not even Einstein's famous equation, although many mentions of Einstein himself. I would recommend this book to anyone who wants a philosophical approach to the meaning of time, but very little of the theoretical physics of time, even though the author is a theoretical physicist, working on the elusive topic of quantum gravity.

The Order of Time is a brilliant book on quantum physics explained in a simple and beautiful way. Professor Rovelli not only guides us through a complex theme that is quantum, as he quotes poetry that is somehow related with the concepts of the book. The main subject, as the title indicates, is time. How time behaves, what is time, how it affects us, how we perceive it, ultimately, how it affects reality. Some of the most interesting points that Professor Rovelli brings up are: • The relativity of time towards a body mass: how time passes differently in the mountains or at sea level. Basically time passes faster in the mountains and slower at sea level, because the sea is closer to the Earth’s nucleo. • The relativity of time towards movement: how time passes faster for a clock that is placed in a specific spot in comparison to a clock that is being moved around. • How the world is made of events and not of things, made of something that occurs and not of objects or the shape a thing have at a specific time. • Why present is relative and it only exists on Earth. • Our perception of time and reality, past and future, and how these are not a straight line. • How language affects our perception of time, past and future and, consequently, our difficulty to approach its relativity. • What entropy actually means in terms of time/reality/energy and its importance. It really is a very clarifying book with an interesting light on the subject. Professor Rovelli is not only an outstanding physicist, as he has the soul of a poet and he is able to connect with the reader from the first line. For all these reasons, The Order of Time was one of the most brilliant books I’ve ever read. I highly recommend it to anyone who wishes to understand more about who and what we are as human beings experiencing life on Earth in this form and why time is an undeniably huge part of it.

Terrific; I think I get it but if so, here is my issue: Professor Rovelli and Nietzsche agree that there are no ‘things.’ They both make the statement that to understand the cosmos, one must put away the idea of ‘being’ and instead work with the idea of ‘becoming.’ They both describe a material universe of constant motion, constant change, and no permanent form. They are doubtless both right. Nietzsche is especially impressive here because he comes up with Quantum Loop Theory half a century before General Relativity. N even states that the universe is finite (Rovelli agrees) made up of something that combines and recombines in every conceivable way and then, exhausting all possibilities of novel patterning, repeats. This last idea was Hume’s and the Vedic scholars first, but as eternal recurrence and Ecclesiastes both teach us, nothing is new. . . I am always inclined to follow N, but here I have a problem as I did with Professor R’s explanations throughout; in what serum host is all this happening? Where is the space (yeah) needed for all these impulses and (literally) quanta of power to swim around and bounce off each other? Rovelli says that we should discard the notion of things (and here I am on board; things happen in our heads, like colors and material continuities.) He says we should think instead of events. The cosmos is made of events, which he defines as the collision of. . . quantum field/particles (?) Here he loses me. In what does a quantum field operate? If everything is made of stuff (General Ontological Directive #2: If everything exists, it must be made out of stuff. Anything that is not made out of stuff probably doesn’t exist and (according to #1,) has to be left out of the explanation,) then the fields are made out of stuff too. I think the definitions of ‘field’ are much too mathematical and romantic. Rovelli is real clear that ‘space’ is inherent in the quanta and their configuration; they cannot be the space in which they move. Things change in time and space, things bounce off each other in time and space. To say there is no such thing as time (t -per Newton, or absolute space/time -per Einstein) and then say everything is always changing and becoming and banging around strikes me as incoherent. If all the world is made of ‘grains’ of Planck time/Planck scale quanta, these quanta are only in their places in space/time (you gotta have space/time.) They don’t change, bounce, vibrate, pulsate, ooze, or do anything else that is entertaining. They just are. They don’t last long enough to change (the older notion was that they would persist through time, but we got rid of that kind of time.) The observer constructs the world of movement by looking over the configuration of different quanta in the ‘time’ (new style) vector of space/time available to him and infers continuity and thus these phenomena. Change is incompatible with existence. The cosmos is, time emerges in the imagination of the observer. Parmenides was right. The much-loved Anaximander know that the world was a big Planck time nanosecond (which is identical to eternity) and nothing changes; the being who imagines himself an individual different from the entirety of existence justly goes to death because any riff in space/time only applies to a region which finds itself only a scratch on the surface of unchanging being.

I started by reading reality is not what it seems, and I have read almost every book by this author in the last month now lol this book is very captivating, it will have you questioning human perspective in general.

I had very mixed reactions to this book. Some elements were excellent, but others were very disappointing. I admit that my FAVORITE element of the book was the verses from Horace's odes that open each chapter. They were enjoyable in themselves, but the idea of finding appropriate quotes from Horace for a 21st-century book on time by a physicist made me laugh out loud! The book is a mix of the physics of time and the philosophy of time, covering questions like why we remember the past but not the future. It is this mixture that I found disappointing. The book jumps back and forth, which can be annoying. What is worse, in my opinion, is that physicist Rovelli does not adequately describe the science for readers who are interested in the philosophical elements but do not have a very good physics background, even though I think he did try. For example, he talks about entropy a lot but does not really define it for a lay reader. I think the book could have benefitted greatly if he had asked some interested but non-science-oriented readers to review a draft copy. The philosophical issues, set in the context of the science, were thought-provoking , but I suspect many readers will throw in the towel due to the way the science was presented. I hope and expect this book to provoke good discussion at my Sunday Philosophers book group, but as a standalone read it was rather disappointing.

Interesting perspective on time. I like his thermal time concept. The book is a quick read. I wish there were more formulae in the book. The notes are helpful for finding relevant papers. I wish he elaborated more on his time concept and talked less about his former colleagues and quoting less. He showed his erudition. But it smacks of performative. He is trying to be well rounded philosopher. Foolish.

My take on this book with beauty in style of writing style is , fabulous! As I read it my mind wandered to the thoughts of how our instruments of war, bombs, atomic, hydrogen and all kinds of incendiary weapons cause entropy. When we bomb someone with hate, malice and evil , does that too, cause entropy? Rovelli says , page 155 , “the world is a collection of events not ordered in time’” as he goes on about this, I wondered about the unfolding recent events that were so horrifying as we vetted a candidate for the Supreme Court these past few weeks and thought , how will this affect our future? Rovelli continues, “each part of the world interacted with a small part of all the variables, the value of which determines ‘ the state of the world’ “. Now, my mind turned to the Macarthy hearings that were on everyday when I came home from school. At first they seemed like they were patriotic , but then they took a turn , lives were destroyed! These were events that formed memories, that formed my reaction to the events now before us as we await a new Supreme Court judge. I asked my husband would you do what Dr Ford did, did her events in life allow her to finger Judge Cavanagh without full secure knowledge that it was him? Did her chosen life events of going back and back to wild parties free her from responsibility and give her the license and certainty to say, he is responsible for my trauma? Questions we all must ponder as we probe this mystery of life. We search for love in life, giving and receiving. What affect does our world register when we spawn evil and hate in the guise of what, of getting even? Is there any such event as getting even or is that making entropy in the world? A book that gives us many thoughts of evaluation for our own events and those unfolding before us.

One of those books that changes the perspective about life and the whole of Cosmos. Although some parts are little bit technical for me, overall the flow of the book is smooth. A must read and deserves to be read again and again.

Narrativa fluida e claríssima. Rovelli aborda temas sofisticados com maestria e simplicidade. Deixa claro o que é visão pessoal e consenso acadêmico. Leitura de qualidade para leigos e especialistas.

20世紀の大きな思想変革として「相対化」があげられる。神や絶対正義が理性によって否定され、その理性の創り出す世界観も相対性理論や量子理論、不完全性定理によって相対化された。そのなかで依然として確固とした地位を保っているかに見えた「時間」はどうなのか？スリリングな知的刺激と視覚の広がりを与えてくれる。平易な英語で読みやすい。

Una explicación muy clara de lo que es el tiempo. Se lee fácil, quizás porque soy físico y entiendo algo del tema

Very good in condition and delivery.